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Various
Writings
These writings have been gathered by Basho
Genji and others as they have traveled through Dereth. This
body of literature is a work in progress. Visit often to view
the latest additions.
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MEDITATIONS
UPON THE FOUR STONES
Basho Genji
COMPASSION
Basho Genji rose from meditation at the shrine
and spoke on the Stone of Compassion.
"Compassion is at once the most accessible of
the stones, but also the most elusive. We must remember
that compassionate acts must be done unselfishly,
and without thought of gain or advancement. Only through
the application of Humility, Detachment, and Discipline
will all desire be stripped from Compassion, thus
insuring that compassionate action is right action.
"When you see a warrior resting, heal him or
give him food. When you see someone struggling with
a demon, slay that demon. When someone begs for food,
give of your food. Remember that the innocent creatures
of Dereth are not to be killed unless in self-defense.
Do not harm the auroch, the cow or the rabbit, for
they pose no harm if left to themselves."
DETACHMENT
Basho
Genji arose from meditation at the shrine and spoke
on the Stone of Detachment:
"The Stone of the Firebird is set far away from
Illusion. It sits atop the very mountains of Truth.
How does one understand such a Stone, when one is
steeped daily in Illusion?
"Detachment is the separation of one's energies
from doubt and failure, or pride and succes. Detachment
is the denial of the power Illusion over our practice.
As the Oxkeeper learned from Jojii, our failures and
successes must not overwhelm us, lest they become
the force behind our actions.
"If we are slain in combat, we are nontheless
successful if we practice Detachment to perform Right
Action with proper Compassion, Discipline and Humility.
We are not addled by guilt or failure, but rather
will work to improve ourselves. When we best a demon
in combat and then lose ourselves in the rewards of
pride, wealth and status, we fail.
"There is a famous tale of a warrior who whips
himself each time he is victorious. Why? Does it not
hurt? He answers that, of course, it does. But does
not Detachment help him to perform this act of Humility?
Is it not more valuable to his practice than a night
of drunken debauchery in the pub, where friends will
slap his back and whores will beckon him to show other
facets of his prowess? Thus, Murasaki Tanka teaches
us that we must not seek the pleasures of the city
and the countryside -- of the Illusion, of the flesh
-- when we seek comfort or celebration. Murasaki Tanka
never spent a night in an inn, fearing the temptations
of Desire might threaten his Detachment.
"Detachment allows us to focus on Right Action
toward the Truth, and not be riddled with the doubt,
questions, and pride of Illusion."
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THOUGHTS
Eoain
A
disciple of another sect once came to the Village
Master as he was eating his morning meal. "I
would like to give you this personality test",
said the outsider, "because I want you to be
happy."
The Village Master took the paper that was offered
him and put it into the cook stove -- "I wish
the stove to be happy too."
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THE
SOURCE OF HUMILITY
Shinjin
Myoken
Achieving
the enlightenment of Jojii, we might see that all
things are one, that the dualistic, "self"
and "other" manner of seeing the world is
illusory, false, delusional. But, we must be cautious
not to replace these illusory concepts of self-existing,
individual "things" with another illusion:
that of a great "oneness" or "unity".
That, also, is simply a concept. For, did not Jojii
also point out that reality is in constant flux, changing,
impermanent, transient? That nothing remains, moment
to moment, fixed and unchanging?
Thinking of these things, we might discover the true
source of humility. Seeing what is, we see what we
ourselves are. Ultimately, there are no "things"...there
is only what is, nameless, impossible to trace or
hold, beyond conception, seamless...and, strangely
enough, us.
All of this talk is nonsense, of course. To realize,
to truly experience rather than to talk about, and
to manifest with one's own body here and now...that
is the Way of Swordmanship as I have understood it.
Words, after all, are only tools to lead and teach;
they are like telling a child that yellow leaves are
made of gold, in order to stop his crying.
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